The Blessedness of the Golden Rule
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Two speakers drew the universal family concept directly from the New Testament. Dudley, Bishop of Kentucky, observed that the obviousness of the Fatherhood of God and the brotherhood of man was not based on theological exegesis and the heritage of church doctrine. It is implicit in the words of Jesus: "I was hungry and you gave me meat. Inasmuch as you did it to the least of my brethren, you did it to me" Oxford Professor J.
Estlin Carpenter appealed to Paul's sermon in Athens as evidence for universal sonship with God: "As even some of your poets have said, 'For we are indeed his offspring" The idea that the evolution of religion culminates in the realization of the family of God was expressed by a scholar from Ann Arbor, Michigan.
Living for God: The Golden Rule
Sunderland, Ph. Although Christians who objected to the doctrine of universal brotherhood mostly protested from outside the Parliament, a Pauline concept of sonship with God tied to faith in Jesus Christ was set forth by Walter Elliott of the Paulist Convent in New York. If to be regenerated means to be born of God, then what is to be sought after is newness of life by immediate contact with life's source and center in love.
Kohler remarked that Moses "did not venture to preach at once in clear and unmistakable tones the great fundamental principle of the unity and brotherhood of man. He claimed, "Even though the golden rule has been found in Confucius as well as in Buddha, in Plato as in Socrates, it never engendered true love of man as brother and fellow-worker among their people beyond their own small circles.
The weaker member of the human household, therefore, must be treated with greater compassion and love, and every inequality adjusted as far as our powers reach" Neely, Rabbi H. On the very threshold of his mission the ideal of "the Fatherhood of God" was announced--'Israel is my son, my first-born,' implying that other nations are also his children" He quoted the prophet Malachi: "Have we not all one Father" Neely, Nagarkar represented the Brahmo-Somag, a branch of Hinduism that had arisen in modern times, stimulated by interaction with Christianity.
Its cornerstones are the fatherhood of God, the brotherhood of man, and the sisterhood of woman.
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We uphold reform in religion and religion in reform" Protap Chundar Mozoomdar concluded his presentation of the religion of the Brahmo-Somaj with these words. Shibata, said "What I wish to do is to assist you in carrying out the plan of forming the universal brotherhood under the one roof of truth" Barrows, ed.
He said that one of the Confucian classics, the Chung Yung , teaches us to regard "all under heaven as one family, great rulers as elder branches in their parent's clan, great ministers as chief officers of this clan, and people at large as brothers of the same parents. A Japanese representative of Shinto expressed the concept as follows. All, he affirmed, are the children of the One Deity who resides on Mount Fuji.
In preparation for the Parliament, beginning in May of , there were twenty congresses, the first of which was on the progress of women. Augusta G. Chapin, Chairman of the Woman's Committee of Organization of the Congress affirmed that we are all children of "the infinite fatherly and motherly One.
The Golden Rule
A generation earlier, "woman could not have had a part in it in her own right for two reasons; one that her presence would not have been thought of or tolerated, and the other was that she herself was still to weak, too timid, and too unschooled to avail herself of such an opportunity had it been offered. Few indeed were they a quarter of a century ago who talked about the divine brotherood and human brotherhood, and few still were they who realized the practical religious power of these great conceptions.
Now few are found to question them" Chapin's words make it clear that the term "brotherhood of man" was generally understood to include women, even while her naming of God showed her spiritual liberty. Cardinal Gibbons spoke of the moral rehabilitation of women and their dignity in Catholic marriage and as sisters serving in medicine and nursing.
We approach God through service Neely, Lydia H. Dickinson made no reference to the Fatherhood of God. Her concept of leadership in marriage is noteworthy for the clarity with which she formulated the concept of shared leadership. Since work is a blessing, the subjection of Eve is not a curse. Please try your request again later. Are you an author? Help us improve our Author Pages by updating your bibliography and submitting a new or current image and biography. Learn more at Author Central. Previous page.
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